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The Caux Round-table principle believes that the world business community plays an important role in the improvement of economic and social conditions. Through an extensive as well as the collaborative process, the business leaders in the Caux Round-table principles developed the CRT principles for businesses in order to embody the aspiration of principled business leadership. The Bible, on the other hand, has been referred to as an inspiration book, and it gives reference on how a business can be able to run ethically in a way that is just. There are similarities that exist between the Bible and the Caux Round-table principles. This paper is going to look at the differences and similarities that exist between Caux Round-table principles and the Bible principles.
The first similarity that exists is that of personal responsibility. The Bible states that there is a need for one to take personal responsibility for his or her decisions and actions. Therefore, one should not give an excuse in order to do something that is either illegal or unethical. There is a need to ensure that one takes responsibility when making decisions and does something that is legal and ensure that they can stay in the scope of the law. This can be seen in Caux Round table principle seven, where it states that a responsible business should avoid illicit activities. The Caux Round table principle states that a responsible business does not participate in corrupt practices, money laundering as well as other illicit services.
The second similarity is the issue of profits. It is important to understand that a responsible business should acknowledge, and contribute value to the society through what can be described as employment creation platform and health viability for not only the shareholders but stakeholders. There is a need to understand that a responsible business should understand that there is a need to respect the interests of others and act with honesty towards employees, suppliers, as well as the broader community. This can also be seen in the Bible where there is a need to have reasonable profits.
The profits should be ploughed into the society as there is a need for an organization to treat the society in a way that they would like it to treat it to treat the business. Therefore, there is a need for an organization to look at the society in a way that will ensure that they make reasonable profits and provide reasonable wages and salaries for their employees. This can also be pegged with economic, social and environmental development. This is because a responsible business often recognizes the fact that it cannot be able to survive in a failing economic development.
A responsible business should, therefore, be able to contribute to environmental, economic and social development of the different communities where they operate in order to sustain what can be described as operating capital and contribute to the society. Therefore, responsible business gets profit through effective as well as prudent uses of resources that exist on free and fair competition.
There are several differences that exist with the Caux Round-table principles and the Bible principles. The Bible principle of being a servant is not shared with Caux Round-table Principles. The Bible states that indeed that there is a need to serve just as Jesus Christ served his disciples. Businesses should, therefore, serve their customers in the best way possible. However, the Caux Round-table principles state that there is a need to ensure that the business does not collapse and it should however participate in the global economy, and supports open and fair multilateral trade. This at times might go against the principle of serving. Another difference that exists, is the principle of just weight. This is because the market at the moment cannot be able to pay the quality of work, but rather it pays as going to the market rate.
There is one White principle that goes beyond those of Caux Round-table principles and it is that of being totally honest. The book of Ephesians argues that there is a need for persons to speak the truth, despite the situation. However, this is not the case with the modern contemporary business, where honesty at times might be scorned at. For example, company secrets cannot be given to other persons because of the honesty factors. Therefore, this is one white principle that goes beyond the Caux Round table principles. On the other hand, the utmost honesty might also mean the honesty that is shown by the employees towards their employers regarding ongoing businesses. This is an important and the key component when it comes to ensuring fidelity in business.
The scripture is a book that gives inspiration and sometimes direction in regards to ensuring that business runs ethically and efficiently. It is important to understand that there are employees that might not be of the Christian faith and the management should ensure that they make sure that the employees are comfortable with the policies and that they do not go against their respective faiths. However, White's five principles are worldwide policies that cut across different faiths.
In conveying His message, Jesus Christ employed the use of various methods that sought to explain highly complex ideologies in very simple language. His many parables revolved around everyday stories that were common in society at the time. One of the most popular sessions of Christ’s teaching is referred to as ‘The Sermon on the Mount’. In this session of preaching, Christ basically expounded the value of some acceptable virtues in society, and the possible rewards that observers of these virtues stood to gain in the Kingdom of heaven. In this sermon, one of the most popular beatitudes is that which states that ‘Blessed are the pure in heart, for they shall see God’ (Mat. 5:8 New International Version). This beatitude is sometimes referred to as ‘Blessed are the pure in heart for they will show no mercy’.
In teaching the Gospel, Christ sought to explain the Kingdom of God to men. He sought to make them develop some form of understanding as to how God’s Kingdom works. To achieve this, He avidly taught what was acceptable before God, and what was not. Although this beatitude can be understood to mean just what its words proclaim, Jesus Christ intended to convey a deeper, more serious and more virtuous meaning. In the use of this beatitude, Christ literally meant that only the pure in heart will have the honor and opportunity of meeting God, meaning that they will go to heaven. This is the literal meaning of the beatitude. It emphasizes the value to purity to God, who is also a pure God. This prerequisite for purity in order to see God represents God desire to keep the Church pure and religious.
On the other hand, this beatitude also has a deeper and more religious meaning with a strong virtuous undertone. In the times that Jesus Christ lived, the world was full of sin and hypocrisy. To Him, it was full of pretentious men and women who spoke in one manner but acted in a completely different one. He hated this attitude because it was hypocritical and a total lie (Mat. 23:25-28). To Christ, it was compulsory that individuals’ actions matched their words. In order for this to be achieved, the individual in question had to have a pure heart, a heart that was not corrupted and defiled by the sin that was so prominent in the world at the time.
Having a pure heart that strived to achieve perfection was a manifestation of intent to be like Christ, who was actually perfect. In addition to this, Christ preached that God was omnipotent, omniscient and omnipresent. According to His teachings, God was everywhere, and so one did not need to look hard to see His presence. Having a pure heart provided one with an uncorrupted view of the world, and this allowed one to recognize God’s power and presence eve in the most basic of everyday activities. It is for this reason that Christ reiterated that ‘Blessed are the pure in heart, for they shall see God.’ According to the Bible, God told Moses that no one can see His face and live (Exodus 33:18). For this reason, seeing God did not really mean a physical viewing of the Lord, but rather the ability to see His remarkable presence in the lives of such individuals.
One of the most popular parables of Jesus is that of the prodigal son. The story of a son that asked for his inheritance and then moved to waste all of it on women and other vain endeavors embodies this beatitude. The realization by the prodigal son that he should return home is also of great symbolism to the Christian faith (Luke 15: 22). What really links this beatitude and parable is the fact that the father to the prodigal son receives him without complaints or any ill feelings. The ability of the father to see past the outward appearance of his son and the mistakes he made, and look at the genuine desire in his heart to return home is a parallel of this beatitude (Luke 15: 29 ).
Similarly, God does not care so much for outward appearances. Unlike other human beings, God cannot be fooled by outward appearances, and He looks at the hearts of men rather than the outward appearances. For this reason, God is always willing to receive individuals that are willing to seek Him and become pure in heart. He allows these individuals to become pure in heart, a process that enables them to see the presence of god in virtually everything in their lives and societies. Just like the father looked at the heart of the prodigal son and received him in his bosom, God also receives sinners that are looking to become pure in heart. By making these individuals become pure in heart, they are able to ‘see’ God, not physically but in presence.
In order to become pure in heart, it is mandatory that one follows Christ’s teachings without compromise (Kolbell, 2003). Human beings are not perfect, but it is the desire to be like Christ, to attain the perfection of Christ, that keeps faith strong. This can be applied to the life of virtually everyone. Take for instance a young boy, say at the age of 12, who is struggling with many issues in his life. One of the most common problems for children of such age is that of bullying in school. As sad as bullying is, it is a reality.
For a young boy who knows the Lord and follows his teachings, the desire to be like Christ will prevent him from making decisions that have a likelihood of provoking the bullies even more. The ability of the child to see the goodness and presence of god in even the worst of bullies will compel him to treat the bullies with kindness, rather than anger and contempt. In essence, this purity of heart allows the boy to look past the outward appearances and flaws of individuals, and instead look at the presence of God within these individuals.
Developing and maintaining such a worldview can prove to be extremely beneficial to the life of such a young boy. It will allow him to form meaningful bonds with other individuals without any form of discrimination. It will not matter to him that people have flaws. In reality, such a worldview is almost like that of Christ, seeing that he willingly dined with and walked among sinners. Just like Christ was able to see the good (espoused by the presence of God) in men such as Zaccheus, people-both young and old- who uphold this beatitude will be able to see God in their daily activities. It is such an attitude that represents the views of this beatitude.
Kolbell, E. (2003). What Jesus meant: The Beatitudes and a meaningful life. Louisville, Ky: Westminster John Knox Press.
According to the author, narrative criticism refers to the breakdown of the New Testament as a literary text and interpreting the literature in terms of plot, setting and character’s role (Gooder, 80). Narrative criticism takes the literature text as a communication center between the sender who is the author and the reader who is the receiver of the message. Narrative critics are concerned with the issues of the intentional fallacy of the author and the affective fallacy of the reading audience. The role of characters and setting of the literature texts are determined by the narrative critics. The story is based on the interaction of the characters and how they work out different plots while the discourse is considered as the platform on which the implied author and audience meet. One of the examples of narrative criticism is the lack of understanding of the disciples about Jesus. In most situations where the disciples did not understand Jesus, they were at sea showing juxtaposition (Gooder, 83). Narrative criticism unlike historical approaches to the New Testament, the former interpret the settings of the gospel in a unique and different way.
Narrative criticism of the New Testament offers a new insight into the Gospel for the reader. Unlike historical approaches to understanding the Gospel, narrative criticism looks at the setting, plot and role of characters from a totally different angle. Therefore, narrative criticism offers an in-depth look at the issues that the authors address and try to teach in the Gospel. Narrative criticism offers the reader of the Gospel an easier way to understand the message that the author is trying to get at. In drawing attention to the internal features of the New Testament, one understands the historical events in an easier way. Narrative criticism advises the viewing of the text like a picture, and, therefore, focusing on what one can see alone (Gooder, 87).
Gooder, Paula. “SEARCHING FOR MEANING: An introduction to interpreting the New Testament.” 80-87. Print.
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